Friday, March 1, 2019

Book Review: Somalia, The Missed Opportunity

Author: Mohamed Sahnoun
Reviewed by Elmi Samatar

This book was written by Mohamed Sahnoun of Algeria who was appointed by UN Secretary-General (UNSRG) Boutros Boutros Ghali of Egypt to Somalia on 28 April 1992 to facilitate UN’s search for peace and stability and to help the millions of people under starvation throughout the country. In his book, the author used clear and convincing language and the main intent behind the book are well defined. The author employed an authentic first-hand source and exposed extraordinary challenges he believed where mainly coming from his bureaucratic office in New York and other key mission partners. The first publication was made in 1994 by the United States Institute of Peace (USIP) in Washington. 


Right after his appointment to the post, Mr. Sahnoun was able to reach out all warring sides persuading them to solve their differences in a peaceful manner and advised them to refrain hindering aid delivery while it jeopardizes the already exacerbating humanitarian situations on the ground. He also instructed his subordinates and humanitarian counterparts to act swiftly and distribute thousands of metric tons of food to the most affected areas and save many lives otherwise, the situation will continue to deteriorate due to the faction leaders that would contest the management of the limited resources. Obviously, it was clear that Mr. Sahnoun was experiencing at that time intermittent access to the bureaucratic UN office in New York that many times hesitated to take seriously the recommendations and other key decisions that Mr. Sahnoun considered to be important and that would facilitate his mission in Somalia.

Prior his appointment to the UN Special Representative (UNSR) to Somalia, he led a fact-finding mission that UNSRG Boutros requested and after he assessed the plight engulfed to the Somali people, he unswervingly criticized the UN and the International Community for deserting and desolating Somalia for such long time after the oust of Siad Barre. It was the author’s belief that if the International Community had intervened earlier, much of the catastrophe that has unfolded could have been avoided. The Somali government that failed to resist the SNM advancement in northern regions reacted heavy weapons and aircraft to repress the civilian and in May alone 1988, an estimated of 5,000 civilian members of the Isaaq clan were killed. It was the responsibility of the UN, intergovernmental organizations and the international community to take actions and this represents the first missed opportunity.

It was not only the UN’s procrastination and its agencies but neglect and watching Somalia descending into terrible situations that resulted in thousands of people to die and left many starving people in destitute. The United Nations agencies, other few NGOs and the international community were proclaimed to the world that they were involved in one or another way due to their presence on the ground and their limited response to the calamity that inflicted to the Somali people. In addition to that, the UN agencies made tremendous pledges and immediate responses to the situations as was done in Biafra and Ethiopia 1960s and 1980s respectively hence they were very reluctant to organize massive relief operations in Somalia. 

After the government bombarded the northern regions and fiercely reacted other insurgents fighting along the Ethiopian border and many people linked to the uprising movements are arrested indiscriminately in Mogadishu, a manifesto calling for national reconciliation was formed in Mogadishu in May 1990. The manifesto signatories were 144 intellectuals, businessmen, moderate political leaders and officials from the government. In a broad daylight, the manifesto group dared to blame the atrocities committed by the government forces and called national reconciliation conference, multiparty system, and constitutional change. 
The Manifesto team had every reason to fear for their lives after they criticized and denounced the government saying “what has the government did in northern regions is an affront move to its citizens.” For the sake of the national safety and bringing an end to the uprising, the Manifest group nominated a thirteen-person committee headed by Somalia’s first president, Adam Abdullahi Osman, and Somalia’s second Parliament speaker, Sheik Mukhtar Mohamed Hussein to lead the reconciliation initiative. This was a golden opportunity that Somali government missed using the Manifesto team that comprised the most influential individuals in the country and instead of taking that positive move, the government arrest former president Adam Abdullahi Osman and other key Manifesto signatories and others fled the country fearing for their safety. The fulmination and the arrest of Manifesto contingent instead of listening to their advises represents the second missed opportunity. 

On 26 January 1991, some Manifesto leaders ally to Ali Mahdi appointed him as Somali interim president just one day before Siad Barre fled from Mogadishu and promptly his rival chief Mohamed Farah Aided boycotted the appointment. The author also highlighted that Ali’s government invited all faction leaders to national reconciliation at least two times which was not fruitful. 
In July and August 1991, the Djibouti government attempted to hold serious reconciliation efforts to the Somali people with the support of some regional governments after the UN refused without explanation to take part the efforts. Soon after the negotiation commenced in Djibouti, the meeting had failed and among those problems that hampered are; the delegates to the meeting had only limited to control of the forces on the ground, the conference attended by only some regions and finally, the delegates were unwilling to sit the political part of Siad Barre’s clan.  After the failure of this conference, severe fighting between the United Somali Congress (USC) factions broke out on 17th November 1991 and instantly spread to other regions including areas controlled by Somali National Movement (SNM) in the northern regions of Somalia. 

For the month of March in 1992, above 30,000 died hunger and hunger-related diseases and above 500,000 were without basic services while more than 3,000 mostly women, children and old men were dying daily due to starvation. Despite the civil war that has erupted, the two-year-old drought has further compounded and the clan-based conflict spread in the rural areas that have had bad implications to the agriculture and livestock and hundreds of thousands of lives had already been lost when the international community started to respond. In early 1992, SOS was the only hospital in Mogadishu that was functioning and other very few NGOs including ICRC were able to maintain their presence. 
Therefore, if the international community could have assisted the Djibouti government initiatives of bringing together warring parties in Djibouti, much of the catastrophe could have been avoided and this represents the third missed opportunity.

When the UN adopted its third resolution on 24thApril 1992 on Somalia and appointed the UN special representative to Somalia on 28thApril 1992, great hopes were raised and the preceding resolution established the United Nations Operation in Somalia (UNOSOM). When the announcement has been made, it created jubilation, but the Somali people do not comprehend why the UN and world community had kept distance when the Somali people need them most. 

The representative’s argument was breaking the vicious conflict and the food scarcity and restore the most important social services including but not limited to; communication, water, electricity, transport, and health services. The representative’s plea to the NGOs and international communities to maintain their offices in Somalia instead of preferring to remain in Djibouti or Nairobi in order they afford to deliver extra relief efforts has been disappointing and already over one million children’s lives were at risk. Although ICRC, WFP, Saudi Arabia, Nigeria, and other international NGO and countries started to bring thousands of MT of foods, there were massive banditry and looting that hindered the effective aid delivery and the UNOSOM team had proposed to divide Somalia into four zones for easing the operations (Berbera, Bosaso, Mogadishu & Kismayo). 

One of the critical moments of the UNOSOM team is that they have learned a Russian plane chartered by a UN agency carrying currency and military equipment landed northern Mogadishu several times to extend support to the interim president. The UNOSOM team protested against those agencies and individuals involved in the incidents and diverted the mission objectives and demanded investigation while nothing has been done in the investigation. The Somali people questioned the impartiality of the UN and alleged them fueling the war. 

While the UNSR is facing all the above challenges, Mr. Boutros Ghali told Sahnoun that the USA militarily intends to intervene in Somalia. Then, Mr. Sahnoun announced his idea about the decision that has been made and vehemently protested against the move saying “The intervention will turn to disaster” and then resigned from his position as UN Special Representative to Somalia. The UN Secretary-General, Boutros Boutros Ghali appointed Mr. Ismat Kittani of Iraq to be his Special Representative to Somalia on 3rdNovember 1992 to replace Mr. Sahnoun who had resigned in his tenure.

The book has many insights and I recommend to everyone who is in the research industry or interesting to understand why many journalists described Somalia as hell or want to know more about why Somalia and many other similar countries descended into terrible civil war and prolonged social unrest. 

Elmi Samatar
samatar2020@hotmail.com

Thank you

Saturday, December 23, 2017

Youth Illegal Migration (What is the problem and what can be done)

The Somali Nation Youth Conference held in Mogadishu between 17th to 19th Dec 2017 and gathered about 500 youth participants across the Somali regions. This conference held by the ministry of youth and sport of the federal government of Somalia and its international partners because of the finalization of the National Youth Policy and seeking the final contributions of the youth while all the decisions made will affect the youth. One of the points discussed during the conference was the illegal migration and how can this policy help the youth abstain from trafficking and perishing their lives on the odysseys and all risks involved. 

The conference included a high-level representative from the United Nations and the international partners. The UN Secretary-General’s Envoy on Youth, Jayathma Wickramanayake who paid her first visit to the continent attended the opening of the conference and welcomed the launch of the new policy. In her remarks, Jayathma stressed that youth policy without a budget is just mental exercises and it’s important to convert the youth policy into action. In an interview with the envoy, she said “My recommendation to the government is to ensure effective implementations of the youth policy, it’s easy to get something on paper but, it’s difficult to translate that into action and it’s important to coordinate better of other ministries, with the UN, with youth organizations,  young people, civil society organizations, and international and national actors for the effective implementations of the policy and to really make sure that young people voices are heard through out the process not just consultations before the policy and my recommendation to the young people would be to keep demand for that space”.

While the inequality, unemployment, nepotism, favoritism, and all the blind alley chosen by the youth is the reason behind why youth immigrate, the minister of youth pledged in her speech that the ministry will implement vocational skill training schools that can spur the youth to earn in their home followed by a vast job creation to the young people. One of the participants said, “Young people migrate without hope and despair and it’s not all about jobless”.

To combat the illegal migration, the Nation Youth Policy (NYP) will organize and encourage equal employment opportunities and it creates an atmosphere that youth can choose either to stay or migrate. The essential actions needed to fight migration that NYP enlightened are;
i.           Formation of national policy on youth employment
ii.        Implementing TVET schools (Technical and Vocational Education and Training) compatible with the market.
iii.     Encouraging youth to generate different ideas for the intent of future realization.
iv.     Creation of counseling youth centers that can motivate and uplift youth ambitions
v.        Implementing free and fair job sites that youth can browse available positions in order a special group or clique do not benefit the public jobs.
vi.     Finally, spreading the danger of illegal migration to various media outlets and broadcasting to the youth for the available positions they can contest to.

As article 3.5.3 of the NYP of the second strategy of combating illegal migration summarizes, one of the best strategy is the return of diaspora communities to invest their country, organizing annual conference on youth development while diaspora will narrate in front of the youth for the real life in abroad, encouraging diaspora youth to voluntarily return to their home and share their skills with local youth, workshops and exchange of notes to encourage diaspora youth to integrate with locals, and in generally broadcasting migration torment films inline with encouraging diaspora investments.

Finally, the youth representatives, the ministry of youth and sport of the federal government of Somalia, and international partners discern together that illegal migration is not the final solution and it’s all about putting yourself into a risk that you can’t manage once you involve.

                                                                                                   Elmi Hassan Samatar
                                                                                             samatar2020@hotmail.com 
                        


Tuesday, April 18, 2017

HAB-DHACA MAANSADA SOOMAALIYEED

Tixdu (Qodbane) waa wixii kasoo haro Tiraab (Qubane) isla markaana leh Qaafiyad iyo Ridmo. Suugaan kasta waxeey leedahay lagana rabaa in laga helo toddobo (7) hab-dhac oo maansada Soomaalidu ay leedahay. Abwaankii 7-da #hab_dhac laga waayo maansada uu tirayay ma ahan maanso ee waa tiraab. 7-da hab-dhac ee Maansada Soomaalida oo tix kastaa leedahay Abwaankana laga rabo in uu waafajiyo Maansadiisa waxaa ka mid ah; #Ekeeyn, #Qofeeyn, #Makuubid, #Xus, #Astaameeyn, #Yaxmeerin, iyo #Buunbuunin.

Waxaa soo qaadaneeynaa #HAB-DHAC kasta iyo tusaalahiisa si loo fahmo waxaa 7-da hab-dhac kala yihiin;
1.      #Ekeeyn; Nuuca Maansada ekeeyntu waa #Shabbaha sida heestii aheed;
-          Haddaad maqantahay,
-          Magaalada dhami,
-          Mugdi weeyo,
-          weey madoowdee.
Ama heestii aheeyd
-          Sida geed caleenliyo                     - Oo godon Barwaaqo ah
-          Ubax guudka qariyeen                  - Durdur aan gureeyniyo
-          Oo gooni laamaha                         - Gacan Webi ku yaalaa
-          Eey midiba geesteed                     - Oon gu’ iyo jiilaal
-          Hoobaan isgaadhiyo                     - Midab guurin baa tahoo
-          Guntin miro ah leedahay              - Gabaryahay kalgacalbaan
-          Oo soo gandoodoo                        - Goortaan ku eegaba
-          Galka faraqa soo daray                 - Qalbigeeyga galisaa

2.      #Qofeeyn; Qofeeyntu waa sheey nool ama aan nooleeyn oo sidii qof loola hadlo. Tusaale ahaan Gabayga #FIIN
-          Fiinyahay adaa olalayoo, oohin ciirsday e

3.      #Makuubid; Makuubid waa gabay ama maanso tilmaameysa #Sifaad gaar ah oo sheey leeyahay. Tusaale, dhaqanka Soomaalida;
- Soomaalina macnaa lagu yaqaan, meel ay joogtaba e
- Oo waa hiddaha noo macaan, malab siddiisiiye
- Mar kastana ma moogaano ee, wuu naga dhex muuqdaaye

4.      #Xus; Xusku waa wax horay u dhacay oo la is xasuusiyo lana sheego, Tusaale ahaan Gabigii Guuguulayahow;
-          Giddigood addoomaha waxaa gaadhey nabar weyne 
-          Abaar gaag ma reebaa dhacdiyo Gaatamoo kale e

5.      #Astaameeyn; Waa raadka isla qofka tirinayo maansadu ay ku leedahay ama maanso laga allifay qofkale Tusaale ahaan
-          Waxaan tabayo mooye qalbigu, weey walhanayaaye

6.      #Yaxmeerin; Yaxmeeriddu waa maanso Sarbeeb ah. Tusaale ahaan Gabigii Likaaco ee ahaa;
-          Nimaan lugi jabnayn baan ahiyo, xoogga laawyaduye
-          Hayeeshee laxaad uma socdee, laangadhaan ahaye
-          Madaxiyo laabteey fayoow, oo xiskeey ladane
-          Waxse kuma lilloobaane waan, garasho liitaaye

7.      #Buunbuunin; Waa Maanso xadka bixin ah. Tusaale ahaan heestii Hablaha Geeska Afrika lagu buunbuuniyay ee aheeyd;
-          Gabigeed adduunyada                  - Hablo talada gooyn kara
-          Gobol-gobol u qaadoo                  - Garta madal ka niqi kara
-          Hablo weerar geli kara                 - Garashana iskaga mida
-          Hablo geela dhicin kara                - Quruxdana ka wada gob ah
-          Hablo geesi dili kara                     - Geestena mooyee
-          Gobonimana hanan kara              - Gayi kale ma joogaan


                                                                       W/D: Elmi H Samatar
                                                                       E-mail: samatar2020@hotmail.com
                                                                      Mogadishu, Somalia

Monday, January 30, 2017

IF I WERE AN ARTIST I WOULD USE MY ARTISTIC EXPRESSIONS TO INSPIRE THE YOUTH

Introduction
Somalia has rich artistic culture which expresses the lifestyle of both historic and contemporary era of the Somali people. These include artistic traditions in pottery, music, oratory, storytelling aka (sheeko baraley), architecture, sculptures and other genres. Somalia’s art is mainly influenced by the Islamic religion and much of the arts is related to the Arabian style or culture. However, there have been cases in the past of artistic depictions representing living creatures such as the golden birds on the Mogadishan canopies, the ancient rock paintings in the northern part of the country, and the plant decorations on religious tombs in southern Somalia.
Historically, Somalis were known for their artistic expressions, some of them dating back and pre-historic rock painting. For instance, the rock of Laas Geel is considered to be one of the best preserved art in the continent, representing cows in ceremonial robes together with humans. The cow’s neck is decorated with plastron and it is visible up until today.  
Painting and drawings were also among the most popular forms of Somali arts. During Siyad Barre’s time this was mainly used as a method of teaching people on patriotism, nationalism and serving their country unconditionally. Poetry, oratory and music has also shaped the artistic culture of the Somali people. Some of the songs were even used to embolden Somali soldiers when they were fighting with enemies. Amin Amir is one of the notable living example of Somali artists with his drawings published on his website.
If I were an artist, I would have used my artistic expression to win over youths and the whole Somalia community hearts by preaching the good and change the bad in the society. Some of the ways would be.
Despite the fact that procrastination is the thing that can hold back someone to be successful and productive; it doesn’t mean that a person doesn’t know what he want to do and what he needs to do, but he is off somewhere else by obsessing his mind doing less important things.  If I were an artist I wouldn’t only use my artistic career to compose love and entertainment songs, but instead, I would write down work songs that motivate youth to work hard and device showcases and events for the intent of inspiring youth against procrastinations and dawdling. Inspiration is a tool and it can be remedy for the procrastination problems. For the artistic talent; I would use to praise the education and censure the ignorance, to compliment the scholar and undermine the illiteracy, inspire the youth against vagrant, violent, and glue sniffing. The flair for writing I have; I would instruct the youth that they would be the future parents and in order they do not compromise the well-being of their siblings, they should learn and work hard.
If I were an artist, I would devote to compose poem and patriotic songs and instill the youth to think about the development making the country Elysium place. Like the Somali great artist Geywarow who created a beautiful inspirational songs of labor, I would compose awakening songs that can arouse the youth from the sleeping.  For the privilege that the creator endowed me as an artist, I would encourage the civic education to be included poems and songs that can take part the upbringing of the young generation during the early school start times. Through social media and the local broadcast, I would disseminate messages that touches everyone’s feeling especially the youth, telling the young generation that the time is like is a sword and it is better to use wisely before it elapsed. Steve Jobs, the American businessman once said “Your time is limited, so don’t waste it living someone else’s life”, so everyone should build his own dreams and act on it accordingly, instead of working someone else’s dream. As an artist, I would guide the youth to the good dreams, before they regret and shed tears for the time they wasted.
If I were an artist, I would start up community based institution which will host films, music, theater programmes, writing programmes, drawing programmes, local library and the likes. The institution will be run by volunteers who will support the events as they happen and provide creative support to those willing to learn and grow within the industry especially youths. This will eventually encourage locals, national and international volunteers to lend a hand in development of the artistic industry which will honor the culture, history and traditions of the Somali people and produce artistic programmes which will combat intolerance by uniting Somali people.
If I were an artist, I would promote Summer or after school volunteer artistic programmes which will be through hand expression. This programme will have special projects and programmes to develop youth’s artistic skills which will incorporate youth development practices while improving their life skills, self-expressions, self-image and social commitments. This will provide a sense of direction and participation in marking arts possible tool to nourish young and fresh minds, expressing their interests and able to take risks in trying new ideas. The summer programme will increase artistic engagement in focus, skills and used as problem solving/critical thinking to be reflective and finding solutions to the society challenges.
If I were an artist I would strengthen identity by building confidence of youths and develop community by increasing support and belonging to where one develops a positive bond, respect for others and most importantly ability to work with diverse set of people. I would work with other artist to find opportunities, exchange ideas and work together to create something in the community which will gain recognition, appreciation and acknowledged for an achievement, service or ability in the eyes of the Somali community. Lastly, I would develop a positive view of the future by internalizing about the outcomes for one’s life and increase ability to set short term and long term goals especially in education and employment.

CONCLUSION
Inspiring professional artists should play an integral part in the creative and artistic lives of both the young people and the adults who work with them in informal settings within and outside Somalia. The artists should have responsibilities of nurturing creativity and artistic expression to young people who will eventually have the opportunity to develop their potential for great creative and artistic expression. The artists and arts educators should deliver after evaluating range of exciting artistic interventions from workshops, action research and from one to one interviews which will prop out the needs of the youths which will later on be sufficient and personal fulfillment of community engagement and lead to connection between Somali people. Artistic programs yield positive outcomes in skills development, personal development, and a greater understanding of society and the youth’s place in it.
                                                Co-writers
1.       Abdifatah Hassan Ali
2.       Bishara Ali Hussein
3.       Deqa Ahmed Osman
4.       Elmi Hassan Samatar

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